Sunday, August 19, 2007
White Supremacy? But first, who is white?
It seemed to me that in South Africa, the very idea of white supremacy was riddled with contradiction. Didn’t the British consider the Afrikaners lowly peasants and didn’t the Afrikaners see the British as leaders of an evil empire? Did the Afrikaner government really want to give the white British equal opportunity? Or did they simply forget that their British rivals were also “white?”
On our second visit to Pretoria, we went to various historical sites around the city. One such place was the Voortrekker Monument, opened in 1949 by the Afrikaans-dominated South African government. The marble walls are engraved with depictions of the Great Trek from 1835 to 1852 made by Afrikaner pioneers. Though the events give a heavily biased Afrikaner perspective, demonizing the Zulu people and the British, there is no denying the suffering that the Afrikaner pioneers endured during this time. If I learned anything from this monument, it was the stark contrast in histories of the Afrikaners and the British. The Afrikaners, whose ancestors had escaped from political oppression in Europe, were tough farmers who lived closely with the land. The British were privileged colonizers who came to South Africa to establish influential sea-ports and reap the benefits of the natural resources.
The sentiment surrounding this monument expressed the Afrikaner feeling of entitlement to the lands of South Africa. At the time of colonization and expansion in South Africa, the only people greedy for private property and mass accumulation of wealth were the only two white groups around. Yet, when the 1948 Afrikaner government came into power and established apartheid as a national policy, it succeeded in denying black South Africans the equal rights and entitlements but it failed to suppress the British, the Afrikaner people’s most serious competition for gold, land, and power.
Thinking about this just adds another of layer of absurdity to the concept of apartheid. I am glad for everyone’s sake that it was abolished; what foolishness the South African people had to endure.
-Emily Haghighi
Sunday, August 12, 2007
I Heart Wits
We met with Nazir Carim and Misheck Ndebele, two professors at the School of Education. Dr. Carim described how Wits was a significant location for the anti-apartheid struggle. Winni Mandela led many rallies on the campus, in spite of the armored military vehicles that closed in on her and the crowd. Now I knew why I liked this school so much, its history was entrenched with the spirit of justice and forward thinking.
In our discussion with the two professors, we discussed policies of the newly democratic government, school curriculum, effect of HIV/AIDS on teachers and students, rural versus urban education, etc. A topic that particularly interested/upset me related to the literacy rates of students. Dr. Carim noted that any student, from primary level on, can engage in an informed conversation about rights and liberties, current events, and their opinions about the government, but just don’t ask them to write it down. According to the international TIMS study, an average sixth-grade student in South Africa has a second grade reading level and a student in third grade struggles to simply sound out words.
Then I wondered, what about the university students? Do they have decent reading and writing skills? Students that Drs. Carim and Ndebele encounter are brilliant thinkers but many still struggle to connect sentences together. Dr. Ndebele stressed that reading and writing are basic human rights that every person requires. If the professors at universities must go back to the very basics in order to equip their students with reading and writing skills to survive, then so be it.
Talking with these two extremely knowledgeable professors and learning more about the legacy of Wits, I left the school optimistic about the future of education in South Africa. Obviously students on all school levels are critical thinkers and thirsting to learn. The fact that many struggle with basic literacy is a large problem, a problem that may threaten to halt the growth of the country. However, with people like Carim and Ndebele and their young students, it feels like an obstacle that is possible to surmount.
-Emily Haghighi
Cry Freedom
I can only think…
I think of forty fists, every shade of brown, from ebony to milk tea, thrust proudly upward in Bonarto High School’s ninth grade classroom, honoring the struggle against Apartheid.
I think of the chill, shooting up the backs of my calves to the nape of my neck, as forty impassioned voices filled the room with the South African National anthem in the beautiful native tongue of Setswana.
I think of Flora, the principal who created a vibrant oasis of knowledge of the once desolate Ikaneng Primary School, empowered by her ability to “take the T out of can’t”.
I think of the Apartheid Museum and the courage of unflinching throngs of women, marching to free their husbands and children of the bondage of racism.
I think of Steve Biko and Nelson Mandela, leaders, political prisoners, examples of courage and perseverance in the face of injustice.
I think of maropeng, a Setswana word meaning “returning to our roots”. I think of how we are all fundamentally the same.
I think of the seven pillars of the new South African constitution: Democracy, Reconciliation, Respect, Diversity, Equality, Responsibility, and Freedom.
I think of kicking a soccer ball on streets of iron rich, red earth with the children of Soweto. I think of their smiles and youthful laughter.
I think of the future…
I think of Africa…
I think of hope…
~Orpheus
Friday, August 10, 2007
Celebration of National Women's Day in South Africa
We visited a classroom of middleschool students in which students read poems that they created to honor their mothers and women in South Africa. The boys were very enthusiastic in sharing thier poems. South African President Thabo Mbeki wrote an article in the Johannesburg daily newspaper (The Star 8/10/07) saluting women and acknowledging their struggle and "fight for freedom and justice" and their role in shaping democracy in South Africa. He also said that, "It is important for the South African male population to join the fight against gender oppression;" and that "the struggle to emancipate, empower and liberate our women cannot be completed without the meaningful participation of our men." I think we can learn many things from South Africa.
Our SUA group also joined comrades in South Africa in an HIV AIDS community outreach project on National Women's Day. We contributed and helped distribute towels, soap, blankets, and clothes to families of AIDS and cancer patients who were homebound and who lived in the Soweto Township. In one instance, the patient died the night before. Health issues, and especially HIV are very serious and visible issues here. However, there are lots of policies and education around the latter.
Despite all the struggles and the multiple challenges and issues involved in the transition to and buildinng of a "New South Africa," the spirits and hope of the people that we continue to meet in general appear high and hopeful. They continue to say that Mr. Nelson Mandela has been and remains the source of their inspiration. I'm impressed with how one person can have such an impact. I'm also impressed with the number of languages and dialects that are spoken among the South African people. Being able to communicate with people in their language is indeed an important asset and increasingly so in our expanding global village.
If you can, visit South Africa and explore the continent and the world apart from your own local village. As I've said before, it's one of the best forms of education. But also, I think it's important to explore corners and places in our own countries that takes us out of the familiar and our comfort zones. We don't have to travel to South Africa to learn about poverty and AIDs. Also, there are many similarities that we share with South Africa apart from being a member of the same human family.
I've a lot of ongoing and more serious self-reflecting to do. It is often the case when I step outside of my culture to experience another.
More later perhaps or maybe not as we have limited time left on our journey and still much to do and learn.
Wednesday, August 8, 2007
Jackson speaks
Jackson is an unassuming 20-something University student in Johannesburg with a bright future. But don’t ask him his name unless you brought your reading glasses. Jackson does not speak. He has not spoken for years. Jackson grew up in Rwanda and witnessed some horrible atrocities at too young an age. Unable to deal with the stresses of young life in a war zone, Jackson shut down and shut up. Children are not concerned with quality education when family members are dying atrocious deaths left and right. I relate to him. Speech is the first thing to leave me when I find myself in tense situations.
Last week in a kindergarten in Langa, Capetown, we were serenaded by 40-plus five year-olds. Due to the thickness of the accent, it took me a moment to realize they had begun singing in English, after a stream of traditional tunes. But the chorus hit me loud and hard: “It is my body! Don’t touch it, don’t touch it!” My mind screamed, “what abuses must they be encountering for this song to be of importance to them?” At the conclusion, one teacher explained that these children experience much physical and sexual abuse in the community and therefore the song aims to arm them with some degree of self-respect and self-worth at a young age with which to fight back against their aggressors, if not physically then spiritually. What child could take education seriously in the classroom with the constant fear of being attacked upon return home?
One educator made these dire circumstances crystal clear today. He said, in some areas of South Africa, the likelihood that a female student can walk to and from school safely in one day, without the incident of rape during the walk, is not very high. Students are attacked regularly. Who would want to go to school?
So my mind aches. How can I justify thinking in such idealistic terms universally when the basics of safety are taken for granted in much of the world? How do we create the circumstances so all may become philosophers in a renaissance of life when many would be satisfied with the guarantee of personal security, and rightly so??
I return to Jackson. He moved to South Africa as a refugee to attend high school. Jackson couldn’t focus on his studies in Rwanda, but once removed from those desperate circumstances, Jackson thrived. Save for the special arrangements made to allow for his continued silence, Jackson dominated the chess scene, made good marks, and now enjoys much success at the University level. Give him the guarantee of safety and education becomes the focus. One down, a million to go. Thank you Jackson; you have instilled hope in an overly-fortunate idealist.
-Karla Meier
From Johannesburg!
Since my group members are sharing about different session that we had so far in this city, I will just quickly go over the schedule for our study tour this week. (And I’m writing this in the night of second day here…sorry for the delay on the update!)
Aug. 7 Arriving at Jo’burg
Aug. 8 Visit to Barnato Park High School, Ikeneng Primary School, and Wits University
Aug. 9 Community Assistance Work
Aug. 10 Visit to University of Pretoria
Aug. 11 Arranged Pretoria Tour
Aug. 12 City Tour of Jo’burg
Aug. 13 Departure to the US!
Stay tuned with our hot blog cite!
-Haru Irie
Monday, August 6, 2007
Can I be like Melane?
“No, because you work so hard and you don’t get paid. I don’t want to be broke like you.” This was the response of a young twelfth grade, or “matric” student at Zonnebloem NEST high school, when asked by his instructor Heather, whether he’d like to be a teacher himself someday. He was not alone in his opinion. Not one of the twenty odd learners in her class room answered “yes”. This is why Melane, a soft spoken young man undergoing a teacher training program through ASSET (an NGO I mentioned in a previous blog entitled Cape Town Contradiction) in Khayelitsa, is special. He said to me: “I want to uplift my people. Many students want to go overseas. I want to stay and help my country.” When he spoke those words, a destitute and crime ridden sea of squatter settlements, where he had been mugged days earlier, sprawled out behind him.
When I return to the States, I am going to find ways to involve our student body in taking responsibility to help less fortunate students, right there at home, receive help. After all, isn’t that part of living the “contributive life” that our “steady stream of global citizens” aspires to?
~Orpheus